@Turkish I don't take that post as disrespectful. But it does have me curious.I’m going to reiterate that I say these same things to my best friends — so please don’t take this as being disrespectful. There are some on this board I don’t care for, but they’ve stayed out of this thread so far.
For you defensive baiters: have some principles. “The only thing necessary for the triumph of evil is for good men to do nothing.” Doing nothing means baiting because you think you need to. I fear we’re too far in to ever turn back because the defensive baiters have made the habit essentially ubiquitous.
Lastly, you’re either indifferent, pro-baiting, or against it. This is a topic without much nuance.
- No one can be truly indifferent and actually spending money on bait, much less typing paragraphs defending it, so I’ll ignore that group.
- If you’re against it, see paragraph 2.
- If you’re for it, at least own it and don’t beat around the bush. I’ll pray for you… nobody’s perfect. ;)
if I'm reading your comment correctly, you seem to think baiting is inherantly immoral. You didn't use those words, but the remark about evil appears (to me) to suggest that's how you feel. If that's how you feel, I'm curious how you arrive at that?
As an explanation of why I don't see it as a moral issue, here's one way to briefly summarize my thoughts:
- I have no problem with people raising of domestic livestock for food (cows, etc).
- I feel a moral obligation to follow the law, and so for that reason I feel obligated to follow the hunting regulations.
- Aside from the government's hunting regulations I don't see a moral obligation to treat wildlife differently than livestock.
Once we take a step back from moral obligations, I certainly see a logical basis for many people being "sporting", "fair chase", etc. By that I mean that I can understand why many strongly embrace these principles. And I would agree there's good basis for those principles. But I would consider those principles traditions, or (not sure what word to use), but I certainly woudln't attach a moral obligation to it.
I do impose some rules on myself beyond what the law requires, and I extend those rules to guests hunting on my land. But extending those on my guests is a "house rules" situation, not something I consider a moral obligation. And I would not call those who don't follow my "house rules" (on other land) evil.
To summarize my thoughts from another perspective: I believe that moral obligations come from God, and aside from the general obligation to subject oneself to the government, and a very general "good stewardship of God's gifts" principle, I see no moral obligations on hunting style established in scripture.
I'm intrigued how you arrive at a moral obligation here. Or perhaps I misread your post?